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1982 we partnered with a Honduran development maverick named Jose
Elias Sanchez , who insisted that if we wanted to combat poverty
at it's roots we had to teach farming. “Production must
be increased so people can feed their families and the nation,”
insisted Elias. First the soil and forests must be protected
and rebuilt. Yet material change was not enough for Elias. Compost
piles and contoured, soil and water-conserving ditches must be
built and dug into people's minds or they have no lasting value
for the land. People must conscientized, converted so that
their “si” comes from the heart and head, leading to action.
Elias recruited us a Honduran campesino sage, Fernando Andrade
to help us set up an experimental farm and training center for
teaching sustainable farming and preventive health to help rural
people avoid migrating from country to city and from city to North
America.
For
six years we lived in rural Honduras , farming our own land, training
village promoters in preventative health, intensive hillside agriculture
and leading Bible studies. Courses happened under mango trees
in what we called the Universidad del Campo (University of the
Countryside). We founded Tierra Nueva (New Earth) together
with longtime activists with the Omaha Catholic Worker, Larry
and Joni Geer-Sell and a cadre of campesino promoters, who have
continued to provide technical and pastoral support to small farmers
since 1988. The teaching consists in practical alternatives
to slash and burn that include composting, mulching and planting
green manure crops instead of burning, as well as digging contoured
ditches, building soil conserving barriers and planting to the
contour instead of farming steep land unprotected from torrential
tropical downpours. We organized women's groups, trained
health workers and launched campaigns to teach intensive vegetable
gardening, hygiene, nutrition and herbal medicine.
Together
we witnessed first-hand God's creating “a new heaven and a new
earth” (Isa 65) during a time when the United States was building
military bases, pressuring countries to recruit the region's youth
into the armed forces, conducting endless military maneuvers to
train the region's armies and launching wars against the people
of El Salvador and Nicaragua. Our farm was a hub of hospitality
and training that both enriched and exhausted us. What
most sustained us in the end was our growing practice of reading
Scripture with the people.
Through
trial and error we learned to read for the good news in the Bible
with people who often felt at the receiving end of God's big stick.
We learned to directly confront pervasive negative images
of God through asking questions that helped people identify a
liberating God at the heart of both the Biblical stories and their
broken lives. Eventually we came to feel that we could
best serve the people as pastoral agents, but felt we needed more
training ourselves.
We
left Honduras in 1989 and spent five years studying theology,
raising children and making regular trips back to Honduras .
As a result of our studies and continual work leading Bible studies
we are convinced of the need for quality theological training
to be offered to people at the margins. This requires deliberate,
creative work as Biblical scholarship does not trickle down any
more than do financial resources. Our own conversion “from
below” in Honduras convinced us that mainstream churches and the
Biblical studies and theological academy need direct contact with
both marginalized people and nature for their spiritual health
and survival. We felt called back into the mainstream church
to serve as agents of call and empowerment for ministry.
In 1994 we launched Tierra Nueva del Norte (New Earth of the North)--
an ecumenical ministry among migrant farm workers and other Latino
immigrants in Washington State .
Next: Tierra
Nueva Del Norte
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